Section Two: Cultural Essays

= Calendar & Telling Time =

  [THIS IS AN ARCHIVED COPY; click here for new file location (updated)]

 

Era names

      Unlike the Christian West, which uses computation based on the birth of Jesus Christ from which to date events, or the Ancient Romans who used the founding of the city as their pivotal date, or the Muslims who date everything from the Hegira, the Japanese have no single date to use. Actually, they could have used the mythical foundation of the empire in 660 BC, but in Period they never did so formally. From the seventh century down to the present, Japan has used a series of era names called nengô (lit. "year number"), assigning events to a year within that era. From time to time, usually due to some great auspicious event or to end a bad era after a particular bad calamity, an emperor proclaims a new nengô. Some nengô span several reigns; some reigns saw many nengô come and go.

      The system has a flaw. The longer one's history gets, the harder it is to put things into historical context without having recourse to a list of era names and their volume of years. Even historically, people found it difficult to keep track of era names and when things happened. Was Emperor Horikawa enthroned in Kanji 1 or in Ôtoku 3? And if this year is the year of the Battle of Sekigahara (Keichô 5), how many years ago was that? (Ôtoku 3, and it was 514 years ago.)

      In the 955 years between the institution of the nengô system in 645 and the Battle of Sekigahara in 1600, there were 194 nengô, for an average of one every 4.92 years.

 

The sexagesimal system

Figure 1        The Japanese adopted the complex sexagesimal system of year identification from the Chinese in 604. In this calendar system, there are 10 "trunks" and 12 "branches" which combine to form 60 terms for counting the years. These 60 years cycle over and over, so that since 1500 was Mizu-no-to U ("[the Year of the] Hare, Younger Brother of Water"), then 1561 and 1622 were also.

      Although it may at first seem cumbersome, it would be good to remember the basics of this system, for with it one can also identify hours of the day, days of the week, and so on. First we must look at the "ten trunks." These trunks represent aspects of the five elements, namely wood, fire, earth, metal, and water. Five of the ten trunks represent the "elder brother" (e) of the five elements while the remaining five represent the "younger brother" (to) of the elements.

      The ten trunks are: for wood, Ki-no-e and Ki-no-to (Elder Brother of Wood and Younger Brother of Wood); for fire, Hi-no-e and Hi-no-to (Elder Brother of Fire and Younger Brother of Fire); for earth, Tsuchi-no-e and Tsuchi-no-to (Elder Brother of Earth, Younger Brother of Earth); for metal, Ka-no-e and Ka-no-to (Elder Brother of Metal and Younger Brother of Metal); and for water, Mizu-no-e and Mizu-no-to (Elder Brother of Water and Younger Brother of Water). The chart at left shows their relationships. These ten elements can be written one of two ways: with the full kanji that literally spell out the phrase, or with a single "shorthand" kanji which has the same reading as the full phrase. In the chart at left, the kanji in the parentheses are the "shorthand" versions typically used.

      The twelve branches are the 12 animals of the Chinese zodiac, namely: ne (rat), ushi (ox), tora (tiger), u (hare), tatsu (dragon), mi (snake), umma (horse), hitsuji (goat), saru (monkey), tori (cock), inu (dog), and i (boar).


Fig. 2: Zodiac (12 branches)       The chart at right above shows the twelve branches. For astrological and calendrical function, the names of these animals are written with different characters than are used to conventionally write their names. Here, the kanji in parentheses is the "typical" one used to write the word.

      These two units combine to form compounds such as Kanoe inu ("Year of the Dog, Elder brother of metal"). Japan and China still use a simplified form of this system, where the zodiac animals rotate through in 12-year cycles and the additional element of the trunks is eliminated.

      The large chart in Figure 3 (below) shows the full cycle of sixty combinations with the ten trunks and twelve branches. Number sixty-one is identical to number one, i.e., "Kinoe ne -- Elder brother of wood, rat. "

Figure 3: Cycle of combinations (sample; click for full chart)

      For those who are curious, the year 2001 is Kanoto : MI, "Year of the snake, younger brother of metal" (number 18 on the chart). The year 1600, the year the Battle of Sekigahara was fought, was Kanoé NEH, "Year of the rat, elder brother of metal" (number 37 on the chart).

      Click here for a chart detailing the entire period from 645 to 2008, year by year, listing the era name and the sexagesimal names in English. To see the same chart with the Japanese text, click here. This chart require a Japanese-capable browser to display properly.

 

Months, weeks, and days

In Europe, the equinoces and solstices mark the beginning of the four seasons; in China and Japan, however, they fall dead in the center of seasons.

      Generally speaking, the Japanese calendar follows the lunar cycle. The first lunar month of the year is when the Sun enters the sign of the fish (sometime between January 20 and February 19, typically around February 5). One year consists of 12 months, so each year has 360 days.

      The months are generally either just numbered (e.g., First Month, Second Month, etc.) or are called by one of several colorful variants.

      On years in which the sun still hasn't entered the Fish by February 19, a thirteenth, intercalar month is added, bringing the year to 390 days in number.

      If there is an extra month in any year, it is called by the name of the month in which the sun remains in the same sign, with the prefix Uru~, so if the month stays in Kaminazuki too long, there is an Uru-Kaminazuki.

      It is not a very efficient system.

      Each month has 30 days, and is made up of three 10-day weeks. The last day in each week is taken to be a general day of rest. The first day of each month is called Tsuitachi, and the last day -- a bigger deal of a "day off" than the tenth and twentieth -- is called Misoka. The last day of the year is called Ô-Misoka ("Great Misoka").

      Japanese do not seem to have had names for their individual days in quite the same way we in the West think of names for days of the week. Someone would not say "We attack on Wednesday" -- rather, they seem to have used the date (e.g., "We attack on the fifteenth") or perhaps even the phase of the moon. More than one source suggests that they may have used the Chinese reading of the names of the ten trunks (rather then using them as references to their position as elder or younger brothers of the five elements), namely Kô, Otsu, Hei, Tei, Bo, Ki, Kô, Shin, Jin, and Ki, although this is not certain.

      The sexagesimal cycle itself as also been used for the days, beginning at the first day of the year, so that every two months the cycle repeats. In this instance, the first day of the year is Kinoe ne, or "Day of the Rat, Older Brother of Wood."

   Season

 Month 

 Common Name

  Other Names

The Twenty-Four Annual Events

Name

Time of Month

Western Date

Spring

First Month

 Mutsuki
(Intimate month)

Môshun
Shôgatsu
Hatsuharu

Risshun (Start of Spring)

First Day 

 c. Feb. 5

Usui (Rainwater)

Mid-Month 

  c. Feb. 18

Second Month

 Kisaragi
(Twice-lined clothing month)

Chûshun
Chûyô
Kanshun 

Keichitsu (End of bug-hibernation)

First Day 

 c. March 5

Shunbun (Spring part)

Mid-Month 

  c. March 21

Third Month

 Yayoi
(Awakening nature)

Kishun
Hoshun
Banshun

Seimei (Clean & bright)

First Day 

 c. April 5

Kokuu (Grain rains)

Mid-Month 

 c. April 21

Summer

 Fourth Month

Uzuki
(Deutzia scabra [flower] month)

 Môka
Shoka
Hakushû

Rikka (Start of Summer)

First Day 

 c. May 5

Shôman (Slight fulfillment)

Mid-Month 

 c. May 21

 Fifth Month

Satsuki
(Swamp month)

Chûka
Sanaezuki
Shogetsu

Hôshu (Grain kernels)

First Day 

 c. June 5

Keshi (Summer's peak)

Mid-Month 

 c. June 21

Sixth Month 

Minazuki
(Waterless month)

Kika
Banka

Shôsho (Little heat)

First Day 

 c. July 5

Taishô (Big heat)

Mid-Month 

 c. July 21

Fall

Seventh Month 

Fumizuki
(Letter-writing month)

Môshü
Shoshû

Risshû (Start of Fall)

First Day 

 c. Aug. 5

Shosho (Cope-with-heat)

Mid-Month 

 c. Aug. 21

 Eighth Month

Hazuki
(Leaf month)

Chûshû
Kanraizuki

Hakuro (White dew)

First Day 

 c. Sept. 5

Shûbun (Fall part)

Mid-Month 

 c. Sept. 21

 Ninth Month

Nagatsuki
(Long month)

Kishû
Kikuzuki
Banshû

Kanro (Cold dew)

First Day 

 c. Oct. 5

Sôkô (Frost-fall)

Mid-Month 

 c. Oct. 21

Winter

Tenth Month 

Kannazuki
(Godless month)

 Môtô
Koharu
Shotô

Rittô (Start of Winter)

First Day 

 c. Nov. 5

Shôsetsu (Small snow)

Mid-Month 

 c. Nov. 21

Eleventh Month 

Shimotsuki
(Frost month)

 Chûtô
Kakurazuki

Taisetsu (Great snow)

First Day 

 c. Dec. 5

Tôshi (Winter's peak)

Mid-Month 

 c. Dec. 21

Twelfth Month 

Shiwasu
(Teacher runs)

 Kitô
Rôgetsu
Bantô

Shôkan (Slight cold)

First Day 

 c. Jan. 5

Taikan (Great cold)

Mid-Month 

 c. Jan. 21

Telling time

      There are actually several ways of telling time in Japan. (Did you think that it could be easy?)

     The principal method of telling time is actually rather easy. The day is divided into twelve rôkoku or koku ("hours" for want of a better term, although one koku is equal to two modern hours) and is given the name of one of the animals from the zodiac. For example, the Hour of the Horse, or Uma no koku, corresponds to 11 a.m. to 1 p.m. on a modern clock. Today, it is unclear when a text says "exactly at the hour of the ox" (for example) it means at the beginning of that time or spot on the middle of it.

      The second method assigns numbers to the hours according to order, decreasing from nine to four (i.e., Ninth Hour at noon and midnight, Eighth Hour, from one to two, Seventh Hour from three to four, etc.). There doesn't seem to be any rhyme or reason for the assignment of these numbers, but throughout the towns or cities, in temples and castles, drums or bells would sound the number corresponding to the number assigned (not unlike "four bells" aboard ship).

      The graphic at the right above shows the corresponding hours of the Japanese day with the hours on a Western twenty-four-hour clock. The pale yellow ring is the zodiac method of identifying the hours; the blue ring is the bells method; the yellow arch shows the five standard watches of night-time, beginning at seven p.m. (the hour of the Dog).

      Where things can get complicated is in the area of allocating time for the hours on the clock. One method, with "set" times, is designed so that there is an even number of hours of daylight and of night time, regardless of how long or short each ended up being. This results in a clock that indicates an equal number of very long daytime hours and very short nighttime hours in the summer and visa-versa during the winter. The more complicated system would take into account the actual length of the night and the day in different seasons, so at some parts of the year the night-time hours would be shorter, and at other seasons longer. The graphic below displays this variation. The top bar represents summer, the bottom winter; the middle is spring and fall.

 

 

 

Online Resources

Japanese Year and Era Chart (JAPANESE)
This chart provides the era name and number, as well as the sexagesimal identification, for every year that the system has been in use, from 645 to 2008. In Japanese. See this link for English version.

Example:

2008 -- 戊子 : -- 平成二十年

戊子 = Dog + Rat = (iinu) + (nii)
&

平成 = keisei (emperor reign)
二十 = "nii jyuu" = 20
年 = "nen" = year

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Copying or transmission in all or part without express written permission is forbidden.

keywords: hagira sexagesimal system